Índice onomástico, toponímico y bibliográfico de las Cartas de jesuitas, 1634-1648

Annotation Between 1605 and 1621, Quevedo wrote a sequence of five "Dreams" or "Visions" "(Suenos y discursos), in each of which he hilariously envisions Spanish society as populated by people rightfully condemned to Hell. These astonishingly witty and irreverent satires of contemporary Spanish culture, morality, prejudice and religious fanaticism, were composed in a style as allusive, elliptical and equivocal as to successfully entertain both those who barely understood their full range and import, and others who celebrated the poet's rebellious insinuations. Censorship prohibited the...

Con este trabajo queremos homenajear a la escritora Lygia Fagundes Telles (São Paulo, 1923), autora de numerosas obras en una trayectoria dilatada y creadora de un singular universo literario. El libro es el resultado de una reunión académica que durante dos días congregó en el Centro de Estudios Brasileños de la Universidad de Salamanca a investigadores de universidades europeas y americanas para hacer una relectura actualizada de su producción. Lygia, como es bien sabido, escribe a corazón abierto, mostrando situaciones humanas altamente conflictivas. En sus cuentos y novelas a...

Seven middle-aged women, who have not seen each other for more than 30 years, are called to a class reunion at which they are forced to confront a terrible secret from their childhood.

Richly informed by contemporary sociological theory, Manuel de Jesus Hernandez El colonialismo interno en la narrativa chicana distinguishes between the assimilationist and the internal colonialism models of Mexican American society and culture. The author applies the internal colonialism model for the first time to the representation of Chicanos found in their narrative literature. Among the categories of narrative discussed are the espacio pochista, the migrante, and the indigenista. The book is a signal advance in the sociology of Chicano narrative and its application to significant...

Desde los tiempos de Iván el Terrible, generaciones de líderes rusos han convertido el Kremlin en una fortaleza, equipando el laberinto que forma su subsuelo con cámaras acorazadas y tesoros de valor incalculable. Michael Saint Pierre, maestro entre ladrones, tiene la mayor de las motivaciones para orquestar un asalto al santuario del poder ruso: dos vidas están en juego. Y miles de años de creencias religiosas penden de su éxito o su fracaso.