La ciudad maya

In the sixteenth century, in the eyes of the ruling class, land, arable land, remained the basis of all prosperity. As the dignitary rose in rank, he acquired the rights to more and larger areas of real estate. Theoretically, nobody was the owner of the land. The land belonged to the collective owner, calpulli, to public institutions such as temples, or to the city itself. There was no private ownership of the land, there was collective ownership with individual right of use.

Part I. Public balls -- Staging the nue woman : the 1893 Bal des Quat'z-Arts -- Policing public nudity : "the revolution of Sarah Brown"--Part II. Music halls -- Performing nude : erotic dancers and the female body as spectacle -- Mobilizing against immorality : René Bérenger and France's moral leagues -- Debating Anastasie : theatrical censorship's road to repeal -- Censoring "artistic nudity" : Phryné before her judges -- The nue woman as the new woman -- Epilogue

Paleography, translation of the mayan to Spanish and analysis by Laura Caso Barrera with the participation of Mario M. Aliphat Fernandez.

La historia de Santa Marta y su territorio de influencia empieza antes del Descubrimiento, la Conquista y la Colonización española, con la presencia de varios pueblos indígenas, siendo los taironas el de mayor desarrollo cultural.Muchos de los temas históricos o económicos de esta provincia carecen de profundización, por lo que esta obra abarca un intervalo de tiempo más amplio tocando los aspectos históricos más relevantes.